The Standing Babas: Canada’s Stonehenge on Salt Spring Island

Two BC artists have just constructed the Standing Babas, as a timeless monument on Salt Spring Island. This collection of menhir-like reminds the locals of Stonehenge.

Salt Spring Islander, Ronald T. Crawford’s work is known around the island and throughout Western Canada. That work includes: his paintings, some of which appear in the Banff Centre’s permanent collection; sculptures, such as those at the island’s world famous Hastings House; and his stone masonry and landscape art that have improved the quality of life for many BC residents over the past twenty years.

Crawford believes that his art and career grow through the people he hires to work and that this has been especially true of his assistant, Terry Bieman, a fellow stonemason and three-dimensional artist. This has also proved true of one employer who had followed Crawford’s work for years and envisioned a circle of stones on his property, overlooking the harbour. Inspired, Crawford set to work.

Crawford and Bieman relied solely upon the island’s local supply of stone for the thirteen Babas, who average thirteen-to-sixteen feet in height each, and their eight “life-size” witnesses. Most of the Babas are comprised of three to five stones each, with the heaviest stone weighing in at five and a half tons. Maybe being constructed from literal pieces of the island adds to the ancient feeling one gets walking among them.

“Yet,” Bieman adds, looking at them, “You definitely see that they are crafted. The human hand is all over them.” In Crawford’s vision for the Babas, he thought first of his Celtic ancestors, but the title of the piece and the placement of the witnesses also speak to the human history of the space.

The Standing Babas are Hindus, who have vowed to stand, much the way one takes a vow of silence, in order to reach enlightenment faster. This name of a group of monolithic statues, standing in a circle next to the ocean, nods to British Columbia’s early Southeast Asian Settlers, as well as the tourists who come to Salt Spring on creative and spiritual retreats. The witnesses are in keeping with the aboriginal tradition of creating smaller totem poles as witnesses to larger totem poles and other works of land art.

The exact location of the Standing Babas remains a secret, as Crawford and Bieman deeply respect the landowner’s right to privacy, but images of the Babas on the web are already generating discussions about where such a work could also be placed, as well as the mysteries around building it. Discussions are underway for creating a photographic book, with photographer: Theresa Mackey, about the way the Babas change over the coming year.

For more information, visit: http://ronaldtcrawford.com/babaspages/babas1.html
Or contact Ronald T. Crawford by email ronaldtc@telus.net or phone 250.537.4913.

Is it safe to bring our children to the States?

February 2010 - This question comes to the mind of Canadian parents as word spreads through the internet of one Canadian mother’s plight to get her son back, after he was picked up in September 2008 for riding his bike without a helmet.

Although this violates the tenants of the Hague Convention on Protection of Children and Co-operation in Respect of Intercountry Adoption, which the US became a signatory of in 1994, Child Protective Services in Oakridge, Oregon continue to hold Lisa Kirkman’s son Noah in their custody twenty months later, despite her every effort to return this eleven year-old boy to his native Canada.

This case is unprecedented in Canadian-US history. On our side of the border, Lisa Kirkman has been declared a fit parent and has been seen to have done nothing but lovingly care for her son, who struggles with severe Attention Deficit Disorder and requires much of that love and attention. On the American side of the border, Lisa Kirkman has also undergone psychiatric evaluation, in which she did well, but was found to require some emotional control. Wouldn’t you?

Meanwhile, Noah has been shuffled from foster home to foster home and school to school. He was even once placed with a devout Christian family, in spite of his Jewish-Canadian heritage. During their supervised telephone conversations, Noah has complained to his mother that others refer to him as “Beaner” because he has dark skin, due to First Nations ancestry, and has been called a “Dirty Canadian Jew.”

As this little boy suffers, the Governor’s Office and the DHS refuse to have their lawyers speak with experts on international custody cases. Our Canadian MPs have basically told Lisa that they would come to her aid, if there were more media attention.

In the meantime, the US government seems to be getting away with kidnapping a Canadian boy and telling our government that their system knows better how to raise him.